Results for 'Armen Tsolag Marsoobian'

101 found
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  1.  18
    Art and the Aesthetic.Armen T. Marsoobian - 2004 - In Armen T. Marsoobian & John Ryder (eds.), The Blackwell Guide to American Philosophy. Oxford, UK: Blackwell. pp. 364–393.
    This chapter contains sections titled: Ralph Waldo Emerson: Art as the Commonplace George Santayana: Beauty as the Objectification of Pleasure John Dewey: The Centrality of Aesthetic Experience Defining Art: Monroe C. Beardsley and George Dickie Nelson Goodman on Reference and Arthur C. Danto on Interpretation Justus Buchler: Art as Exhibitive Judgment.
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  2.  9
    9. Aesthetic Form Revisited: John Dewey's Metaphysics of Art.Armen T. Marsoobian - 1997 - In Richard E. Hart & Douglas R. Anderson (eds.), Philosophy in experience: American philosophy in transition. New York: Fordham University Press. pp. 195-222.
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  3.  31
    Does metaphysics rest on an agrarian foundation? A deweyan answer and critique.Armen Marsoobian - 1990 - Agriculture and Human Values 7 (1):27-32.
    This paper provides an analysis of John Dewey's appreciation of the effects of the emergence of agriculture on the patterns of Western thought. It shows the role played by this agrarian theme in Dewey's own critique of the dominant values inherent in Western metaphysics.
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  4.  6
    Introduction.Armen T. Marsoobian & Robin S. Dillon - 2018-04-18 - In Claudia Card (ed.), Criticism and Compassion. Oxford, UK: Wiley. pp. 1–9.
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  5.  6
    Fragments of a Lost Homeland.Armen Marsoobian & Armen T. Marsoobian - 2015 - London, UK: I. B. Tauris.
    The Armenian world was shattered by the 1915 genocide. Not only were thousands of lives lost but families were displaced and the narrative threads that connected them to their own past and homelands were forever severed. Many have been left with only fragments of their family histories: a story of survival passed on by a grandparent who made it through the cataclysm or, if lucky, an old photograph of a distant, silent, ancestor. By contrast the Dildilian family chose to speak. (...)
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  6.  59
    Introduction to the fortieth anniversary of metaphilosophy special issue.Armen T. Marsoobian - 2011 - Metaphilosophy 42 (3):183-185.
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  7.  12
    Note from the Editor.Armen T. Marsoobian - 1998 - Metaphilosophy 29 (1-2):1-2.
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  8.  29
    Symposium on Ernest Sosa.Armen T. Marsoobian - 2009 - Metaphilosophy 40 (2):179-179.
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  9.  44
    Symposium on human rights: Origins, violations, and rectifications.Armen T. Marsoobian - 2010 - Metaphilosophy 41 (4):462-463.
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  10.  34
    Saying, singing, or semiotics: "Prima la musica E poi le parole" revisited.Armen T. Marsoobian - 1996 - Journal of Aesthetics and Art Criticism 54 (3):269-277.
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  11.  28
    Books symposium on Richard Kearney's the God who may be.Armen T. Marsoobian - 2005 - Metaphilosophy 36 (5):729-729.
  12.  23
    Introduction.Armen T. Marsoobian - 2003 - Metaphilosophy 34 (5):541-542.
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  13.  22
    Note from the Editor.Armen T. Marsoobian - 2002 - Metaphilosophy 33 (1-2):1-1.
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  14.  18
    Symposium on Beth J. Singer.Armen T. Marsoobian - 2007 - Metaphilosophy 38 (4):420-420.
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  15.  34
    Symposium on Daniel Dennett's freedom evolves: Introductory note.Armen T. Marsoobian - 2005 - Metaphilosophy 36 (4):413-413.
  16.  15
    Symposium on Joseph Margolis.Armen T. Marsoobian - 2005 - Metaphilosophy 36 (5):551-551.
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  17. Acknowledging Intergenerational Moral Responsibility in the Aftermath of Genocide.Armen Marsoobian - 2009 - Genocide Studies and Prevention 4 (2):211-220.
    This article argues for the claim that we are morally responsible (in the qualified sense proposed in the article) for the crimes of our ancestors if our ancestors, as a collectivity, were part of a community for whose sake and in whose name crimes were committed that meet the definition of the crime of genocide. This claim of ‘‘vicarious intergenerational moral responsibility’’ is supported by two arguments. The first counters the claim that one cannot have responsibilities for events in the (...)
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  18.  18
    Metaphysics of Natural Complexes: Second, Expanded Edition.Kathleen Wallace, Armen Marsoobian & Robert S. Corrington (eds.) - 1989 - State University of New York Press.
    During the past two decades Metaphysics of Natural Complexes has exerted a strong a growing influence on the continuing development of contemporary philosophy. This new and expanded edition acknowledges this influence and brings together much material. Included are the previously published articles “On the Concept of ‘the World,’” and “Probing the Idea of Nature,” which Buchler wrote subsequent to Metaphysics of Natural Complexes as extensions and completions of the system. Previously unpublished work on the key concept of contour has also (...)
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  19.  13
    Nature's Perspectives: Prospects for Ordinal Metaphysics.Armen Marsoobian, Kathleen Wallace & Robert S. Corrington (eds.) - 1990 - State University of New York Press.
    Paper edition (0492-7), $24.95. (RC) An anthology of both original and reprinted essays on the work of philosopher Justus Buchler (b. 1914), intended not as a festschrift but as a study in ordinal metaphysics for philosophers and scholars.
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  20.  43
    The Blackwell Guide to American Philosophy.Armen Marsoobian & John Ryder (eds.) - 2004 - Malden, MA: Wiley-Blackwell.
  21.  25
    Breaking the Linguistic Stronghold on Meaning.Armen Marsoobian - 2004 - Newsletter of the Society for the Advancement of American Philosophy 32 (98):31-37.
  22.  27
    Editor's Note.Armen T. Marsoobian - 2010 - Metaphilosophy 41 (5):714-714.
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  23. Genocide's Aftermath.Armen T. Marsoobian - 2007 - Wiley.
     
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  24.  10
    Introductory Note.Armen T. Marsoobian - 2011 - Metaphilosophy 42 (5):551-551.
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  25.  5
    Introductory Note.Armen T. Marsoobian - 2016 - Metaphilosophy 47 (4-5):487-487.
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  26. Putting Information First.Armen T. Marsoobian, Brian J. Huschle, Eric Cavallero & Patrick Allo (eds.) - 2011-04-22 - Wiley‐Blackwell.
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  27. The Pursuit of Philosophy.Armen T. Marsoobian, Eric Cavallero & Alexis Papazoglou (eds.) - 2012-08-29 - Wiley.
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  28.  38
    Introduction: Genocide's aftermath.Claudia Card & Armen T. Marsoobian - 2006 - Metaphilosophy 37 (3-4):299–307.
  29.  6
    The Philosophical Challenge of September 11.Tom Rockmore, Joseph Margolis & Armen T. Marsoobian (eds.) - 2005 - Blackwell.
    While most people agree that September 11, 2001, witnessed a terribly important series of events, opinions about the meaning of these events diverge sharply. This book searches for sense in the wake of the terrorist attacks of 9/11. Consisting of fourteen essays written by leading philosophers, most of which have been specially commissioned for this volume, it offers a philosophical reflection on the implications of 9/11. The contributors engage with a broad range of issues associated with the causes and consequences (...)
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  30.  9
    Criticism and Compassion: The Ethics and Politics of Claudia Card.Robin S. Dillon & Robin S. Dillon and Armen Marsoobian (eds.) - 2018 - Hoboken: Blackwell.
    Claudia Card had a long and distinguished career as a philosopher that began at a time when being a woman in philosophy was not an easy matter and ended much too soon with her passing in 2015. Starting with her first and still widely-cited article, “On Mercy,” she published ten monographs and edited volumes and nearly 150 articles and reviews on topics in moral, social, and political philosophy. She is is most widely known for her influential work in analytic feminist (...)
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  31. Beth J. Singer, "Ordinal Naturalism: An Introduction to the Philosophy of Justus Buchler". [REVIEW]Armen Marsoobian - 1987 - Journal of Speculative Philosophy 1 (2):172.
     
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  32. Book Review. [REVIEW]Armen Marsoobian - 1987 - Journal of Speculative Philosophy 1:172-175.
     
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  33. Raymond D. Boisvert, "Dewey's Metaphysics". [REVIEW]Armen Marsoobian - 1989 - Journal of Speculative Philosophy 3 (4):282.
     
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  34. The Philosophical Challenge of September 11, edited by Tom Rockmore, Joseph Margolis, and Armen T. Marsoobian[REVIEW]Edmund F. Byrne - 2006 - Teaching Philosophy 29 (3):269-271.
    The events of September 11, 2001, have challenged many disciplines and professions, but have they really engendered a philosophical challenge? The title of this book suggests they have, and if so one would expect its contribution to show how the violence perpetrated that day and in its aftermath has challenged philosophy. In fact, few of the otherwise interesting essays do this very clearly.
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  35.  31
    Review of Claudia card, Armen T. Marsoobian (eds.), Genocide's Aftermath: Responsibility and Repair[REVIEW]John K. Roth - 2008 - Notre Dame Philosophical Reviews 2008 (9).
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  36. The Blackwell Guide to American Philosophy, Edited by Armen T. Marsoobian and John Ryder. [REVIEW]Cornelis de Waal - 2006 - Metaphilosophy 37 (2):284-289.
     
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  37.  9
    The Blackwell Guide to American Philosophy, edited by Armen Marsoobian and John Ryder.D. J. Morse - 2004 - Teaching Philosophy 4:381-383.
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  38.  32
    The Blackwell Guide to American Philosophy edited by Armen Marsoobian and John Ryder.Ignas K. Skrupskelis - 2007 - Transactions of the Charles S. Peirce Society 43 (2):417-424.
  39.  39
    The Agrarian Roots of Pragmatism (review).Frank X. Ryan - 2001 - Journal of the History of Philosophy 39 (4):602-603.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 39.4 (2001) 602-603 [Access article in PDF] Paul B. Thompson and Thomas C. Hilde, editors. The Agrarian Roots of Pragmatism. The Vanderbilt Library of American Philosophy. Nashville: Vanderbilt University Press, 2000. Pp. ix + 342. Cloth, $39.95. If "racial memory" is a viable concept, then the enduring paradigm of human productivity is agriculture, whose seventy-century dominion Western industry and urbanization have eclipsed only (...)
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  40. Production, Information Costs, and Economic Organization.Armen Alchian, Harold Demsetz, Kenneth Arrow, Richard Edwards, Herbert Gintis & Michael C. Jensen - 1983 - Philosophy and Public Affairs 12 (4):354-368.
     
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  41.  12
    Real but Unequal Representation in Welfare State Reform.Armen Hakhverdian, Brian Burgoon & Wouter Schakel - 2020 - Politics and Society 48 (1):131-163.
    Scholars have long debated whether welfare policymaking in industrialized democracies is responsive to citizen preferences and whether such policymaking is more responsive to rich than to poor citizens. Debate has been hampered, however, by difficulties in matching data on attitudes toward particular policies to data on changes in the generosity of actual policies. This article uses better, more targeted measures of policy change that allow more valid exploration of responsiveness for a significant range of democracies. It does so by linking (...)
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  42.  10
    Phänomenologie ironischen Geistes: Ethik, Poetik und Politik der Moderne.Armen Avanessian - 2010 - München: Fink.
    Dieses Buch rekonstruiert die Geschichte des ironischen Geistes der Moderne. Dieser tritt erstmals auf mit der sprachtheoretischen Erfindung der Ironie in der Romantik und er verschwindet überall dort, wo die Annahme einer grundsätzlich sprachlich verfassten Wirklichkeit (so die ironie-affine These von Friedrich Schlegel bis Derrida und Deleuze) nicht mehr geteilt wird. Dazwischen liegt eine Unzahl an ironischen Phänomenen in ethischen (Hegel, Kierkegaard), poetologischen (von den Romantikern bis Musil) und politischen (Schmitt, Rorty) Diskursen. Es sind drei unterschiedliche und unvereinbare Operationsweisen (affirmativ, (...)
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  43. Philosophika erga.Petros Brailas-Armenēs - 1969
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  44.  6
    Comprendre ce que nous vivons: à la recherche de l'art de vivre: entretiens (1989-2005).Armen Tarpinian - 2016 - Lyon: Chronique sociale. Edited by Alain Caillé.
    Cet ouvrage revêt la forme d'un éventail en ce sens qu'il est constitué de dialogues organisés par Armen Tarpinian (directeur de la revue psychologie de la motivation) avec seize spécialistes de disciplines aussi diverses que la psychologie et l'astrophysique, l'écologie et l'économie, la pédagogie et la religion, la médecine et la sociologie, la philosophie et le droit. Loin de se résoudre en éclectisme, ces dialogues ont pour titre et pour projet la transdisciplinarité, c'est-à-dire la remise en cause de l'atomisation (...)
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  45.  13
    So, what exactly is a qualitative calculus?Armen Inants & Jérôme Euzenat - 2020 - Artificial Intelligence 289 (C):103385.
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  46. Codes of Ethics as Signals for Ethical Behavior.Janet S. Adams, Armen Tashchian & Ted H. Shore - 2001 - Journal of Business Ethics 29 (3):199 - 211.
    This study investigated effects of codes of ethics on perceptions of ethical behavior. Respondents from companies with codes of ethics (n = 465) rated role set members (top management, supervisors, peers, subordinates, self) as more ethical and felt more encouraged and supported for ethical behavior than respondents from companies without codes (n = 301). Key aspects of the organizational climate, such as supportiveness for ethical behavior, freedom to act ethically, and satisfaction with the outcome of ethical problems were impacted by (...)
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  47.  19
    Action Identity in Style Simulation Systems: Do Players Consider Machine-Generated Music As of Their Own Style?Armen Khatchatourov, François Pachet & Victoria Rowe - 2016 - Frontiers in Psychology 7.
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  48.  74
    Social costs of environmental justice associated with the practice of green marketing.Janet S. Adams, Armen Tashchian & Ted H. Shore - 2001 - Journal of Business Ethics 29 (3):199-211.
    This study investigated effects of codes of ethics on perceptions of ethical behavior. Respondents from companies with codes of ethics (n = 465) rated role set members (top management, supervisors, peers, subordinates, self) as more ethical and felt more encouraged and supported for ethical behavior than respondents from companies without codes (n = 301). Key aspects of the organizational climate, such as supportiveness for ethical behavior, freedom to act ethically, and satisfaction with the outcome of ethical problems were impacted by (...)
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  49.  6
    The Role of Religion in the Fate of the Armenian People.Armen Kolyayi Sahakyan - 2019 - Humanistyka I Przyrodoznawstwo 24:347-357.
    The article represents the role and significance of Christianity as a national religion and the Armenian Apostolic Church as a national church in the life of Armenia and the Armenian people. Taking into account the historical facts, the invaluable contribution of the Armenian Church to the preservation of the Armenian identity and the strengthening of the Armenian statehood are pointed out. Historical-chronological analysis of state-church relations is observed, considering it in the framework of modern period as one of priority issues (...)
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  50.  26
    Regaining the Soul Lost (The Limits of Depersonalization in Organizational Management).Armen E. Petrosyan - 2019 - Philosophy of Management 18 (2):131-155.
    Many believe that organization is to be depersonalized far as possible. But can it be entirely rid of personal dimension? And should one consider the personal a mere impediment or it may claim also a wholesome part? The author sheds light on the personal “engines” of organizational management and reveals the mechanisms of its influence on the decisions and behavior of both rank and files and higher-ups by scrutinizing the relevant managerial practice and research findings. Are revealed in corpore and (...)
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